Biblical Sites in Greece
Monastery of St. John - Patmos
The Monastery of St. John the Divine, also known as the Monastery of
St. John the T
heologian,
is a fortress-like Orthodox monastery on the island of Patmos in
Greece. The monastery consists of interconnecting courtyards,
chapels, stairways, arcades, galleries and roof terraces. About
halfway up the cobbled path that leads here is the Cave of the
Apocalypse, the very place where St. John is believed to have
received his revelations.
Panagia Ekatontapyliani Church -Paros
The 4th-century Panagia Ekatontapyliani (Our Lady of a Hundred
Doors) is the oldest remaining Byzantine church in Greece. According
to legend, 99 doors have been found in the church and the 100th will
be discovered only after Constantinople is Greek again.
Philippi - Macedonia
Philippi is a city in eastern Macedonia, founded by Philip II in 356
BC. According to the Hellenic Ministry of Culture, Philippi is "the
most important archaeological site of eastern Macedonia." Because it
was visited by St. Paul during his missionary journeys and later the
recipient of one of Paul's letters (Philippians), Philippi is an
important site for Christians and a main stop on pilgrimage tours of
Greece. In 49 or 50 AD, the city was visited by the apostle Paul
during his second missionary journey. According to the book of Acts,
he was guided there by a vision of "a man of Macedonia" (Acts 16:9).
Accompanied by Silas, Timotheus, and Luke, Paul preached in
Philippi. The Jewish community there seems to have been small, but
Paul and his friends found Jewish women gathered at a river to the
west of the city on the Sabbath. There Paul baptized Lydia, a purple
dye merchant, who invited the missionaries to stay at her home (Acts
16:14-15). In another account recorded in Acts, Paul drove out an
evil spirit from a slave girl who worked as a fortune teller. Her
owners became angry
and dragged Paul and Silas into the marketplace and complained about
them before the
magistrates. A crowd joined in the condemnation, and
the missionaries were stripped and flogged, then thrown into prison.
At midnight, however, a great earthquake came and the prison doors
flew open. The jailer nearly killed himself over it, but Paul talked
him out of it and converted him. The next morning, the magistrates
released Paul and Silas and asked them to leave the city. (Acts
16:16-40). Paul visited the city on two other occasions, in 56 and
57 AD. The Epistle to the Philippians dates from around 54-55 and
shows the immediate impact of Paul's preaching. The subsequent
development of Christianity in Philippi is well-attested, notably by
a letter from Polycarp of Smyrna addressed to the community in
Philippi around 160, and by funerary inscriptions.
Roussanou Monastery - Meteora
Rousannou Monastery was founded around 1545 by Maximos and Ioasaph
of Ioannina.
The reason for the monastery's name is not known - it is actually
dedicated to St. Barbara - but may reflect the name of a hermit who
occupied the rock. It soon declined and became subject to Varlaam
Monastery by 1614.
Sanctuary of Apollo - Delphi
Located in central Greece, the Sanctuary of Apollo at Ancient Delphi
was the most important sacred site in the Greek world. Revered as
early as 1500 BC, the sacred precinct was home to the famous Oracle,
in which the god himself counseled his people through the mouth of
an intoxicated priestess. As the center of the world and the
dwelling place of Apollo, Delphi was thronged with pilgrims from
across the ancient world. Generals, kings, and individuals of all
ranks came to the Oracle of Delphi to ask Apollo's advice on the
best course to take in war, politics, love and family.

Temple of Olympian Zeus - Athens
The Temple of Olympian Zeus, also known as the Olympieion, is an
Greco-Roman temple in the center of Athens, southeast of the
Acropolis. Begun in the 6th century BC, it was not completed until
the reign of the Emperor Hadrian in the 2nd century AD. In was at
that time the largest temple in Greece.
Temple of Poseidon - Sounio
Sounio has been a sacred site since very ancient times. The
"sanctuary of Sounion" is first mentioned in the Odyssey, as the
place where Menelaus stopped during his return from Troy to bury his
helmsman, Phrontes Onetorides. The Temple of Poseidon that now
stands at Sounion was built in 444 BC atop the older temple ruins.
The sanctuaries began to decline from the 1st century BC onwards.
Pausanias, who sailed along the coast around 150 AD, wrongly
believed the prominent
temple on the hill was the Temple of Athena. Modern travelers
visited Sounion long before excavations started on the site,
including Lord Byron in 1810. Systematic excavations began on the
site in 1897 and continue today.
Varlaam Monastery - Meteora
Varlaam Monastery (or Barlaam Monastery) in the Meteora is named for
the monk who first built a tiny chapel on this rocky promontory in
the 14th century. It has an elegant church with 16th-century
frescoes by a well-known iconographer and other notable buildings.


